From Richard Rohr's post on October 17 - this is a very good read!
All healthy religion shows you what to do with your pain... If only we could see these “wounds” as the way through, as Jesus did, then they would become sacred wounds rather than scars to deny, disguise, or project onto others.
I am sorry to admit that I first see my wounds as an obstacle more than a gift. Healing is a long journey.
If we cannot find a way to make our wounds into sacred wounds, we invariably become cynical, negative, or bitter. This is the story line of many of the greatest novels, myths, and stories of every culture. If we do not transform our pain, we will most assuredly transmit it—usually to those closest to us: our family, our neighbors, our co-workers, and, invariably, the most vulnerable, our children.
Scapegoating, exporting our unresolved hurt, is the most common story line of human history. The Jesus Story is about radically transforming history and individuals so that we don’t just keep handing on the pain to the next generation...
We shouldn’t try to get rid of our own pain until we’ve learned what it has to teach. When we can hold our pain consciously and trustfully (and not project it elsewhere), we find ourselves in a very special liminal space. Here we are open to learning and breaking through to a much deeper level of faith and consciousness. Please trust me on this. We must all carry the cross of our own reality until God transforms us through it. These are the wounded healers of the world, and healers who have fully faced their wounds are the only ones who heal anyone else.
As an example of holding the pain, picture Mary standing at the foot of the cross or, as in Michelangelo’s Pietà cradling Jesus’ body. One would expect her to take her role wailing or protesting, but she doesn’t! We must reflect on this deeply. Mary is in complete solidarity with the mystery of life and death. It’s as if she is saying, “There’s something deeper happening here. How can I absorb it just as Jesus is absorbing it, instead of returning it in kind?” Consider the analogy of energy circuits: Most of us are relay stations; only a minority are transformers—people who actually change the electrical charge that passes through us.
Jesus on the cross and Mary standing beneath the cross are classic images of transformative spirituality. They do not return the hostility, hatred, accusations, or malice directed at them. They hold the suffering until it becomes resurrection! That’s the core mystery of Christianity. It takes our whole life to begin to comprehend this...
Unfortunately, our natural instinct is to try to fix pain, to control it, or even, foolishly, to try to understand it. The ego insists on understanding. That’s why Jesus praises a certain quality even more than love, and he calls it faith. It is the ability to stand in liminal space, to stand on the threshold, to hold the contraries, until we are moved by grace to a much deeper level and a much larger frame, where our private pain is not center stage but a mystery shared with every act of bloodshed and every tear wept since the beginning of time. Our pain is not just our own.
If we cannot find a way to make our wounds into sacred wounds, we invariably become cynical, negative, or bitter. This is the story line of many of the greatest novels, myths, and stories of every culture. If we do not transform our pain, we will most assuredly transmit it—usually to those closest to us: our family, our neighbors, our co-workers, and, invariably, the most vulnerable, our children.
Scapegoating, exporting our unresolved hurt, is the most common story line of human history. The Jesus Story is about radically transforming history and individuals so that we don’t just keep handing on the pain to the next generation...
We shouldn’t try to get rid of our own pain until we’ve learned what it has to teach. When we can hold our pain consciously and trustfully (and not project it elsewhere), we find ourselves in a very special liminal space. Here we are open to learning and breaking through to a much deeper level of faith and consciousness. Please trust me on this. We must all carry the cross of our own reality until God transforms us through it. These are the wounded healers of the world, and healers who have fully faced their wounds are the only ones who heal anyone else.
As an example of holding the pain, picture Mary standing at the foot of the cross or, as in Michelangelo’s Pietà cradling Jesus’ body. One would expect her to take her role wailing or protesting, but she doesn’t! We must reflect on this deeply. Mary is in complete solidarity with the mystery of life and death. It’s as if she is saying, “There’s something deeper happening here. How can I absorb it just as Jesus is absorbing it, instead of returning it in kind?” Consider the analogy of energy circuits: Most of us are relay stations; only a minority are transformers—people who actually change the electrical charge that passes through us.
Jesus on the cross and Mary standing beneath the cross are classic images of transformative spirituality. They do not return the hostility, hatred, accusations, or malice directed at them. They hold the suffering until it becomes resurrection! That’s the core mystery of Christianity. It takes our whole life to begin to comprehend this...
Unfortunately, our natural instinct is to try to fix pain, to control it, or even, foolishly, to try to understand it. The ego insists on understanding. That’s why Jesus praises a certain quality even more than love, and he calls it faith. It is the ability to stand in liminal space, to stand on the threshold, to hold the contraries, until we are moved by grace to a much deeper level and a much larger frame, where our private pain is not center stage but a mystery shared with every act of bloodshed and every tear wept since the beginning of time. Our pain is not just our own.
It's a beautiful day in God's world be sure to see the good.
Send replies to jsbrink57@gmail.com
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I am leading some trips this year and next. If you are interested in reading about them, or joining in, the links are below.....
Holy Land Tour - includes my favorite spots
with optional Jerusalem extension
March 4-13, 2019
Send replies to jsbrink57@gmail.com
- - - - - - - - -
I am leading some trips this year and next. If you are interested in reading about them, or joining in, the links are below.....
Holy Land Tour - includes my favorite spots
with optional Jerusalem extension
March 4-13, 2019
Paris-Normandy River Cruise
October 23-31, 2019
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